Latar Belakang Perkembangannya dan Urgensi Memahami Qira’at dalam Al Qur’an
DOI:
https://doi.org/10.59059/tabsyir.v5i3.1515Keywords:
Qira'ati in the Qur'an, Development HistoryAbstract
Qira'at is a field that studies how to fulfill the sentences of the Koran and the differences based on a person's origin. While a Muqri' is a person who is skilled in qiroat by narrating it by speaking, a person who is an expert in qiroat and has memorized the Qur'an should not be called a Muqri' if he does not speak sequentially about these matters. However, novice readers, also referred to as al-Qari' al-Mubtadi', are people who can explain one to three of the existing qira'at. Apart from that, the seven letters that comprise the Arabic language are Quraish, Huzail, Saqif, Hawazin, Kinanah, Tamim, and Yemen, each of which contains the meaning of the Al-Qur'an. Umar, Abu Bakr, and the Prophet Muhammad read these seven letters. After that, when Mushab Usman was created, the reading of the Koran only consisted of one letter, namely the Quraysh language. According to Ustam, reading the Qur'an with seven letters was only to eliminate the hardships and hardships that existed in the early days, and the need for it has disappeared. By aggregating and homogenizing the population around one letter or one language, the motivation is strong to eliminate elements that differentiate reading. Usman's friends did not agree with this policy. With this agreement, Ijma' occurred, and Usman had carried out great wisdom by publishing the Usmani Al-Qur'an, which united and reassured the people.References
Alfiansyah, I. M., Masri, D., & Haliza, N. (2023). URGENSI MEMPELAJARI QIRA’AT
Amnesti, M. E. P., & Thobroni, A. Y. (2021). Pengaruh Perbedaan Qira’at Shahih Dalam Penafsiran Al-Qur’an Dan Implikasinya Terhadap Hukum. Jurnal Pendidikan Indonesia, 2(09), 1572-1581.
Anwar, R. (2008). ULUM AL-QURAN. Bandung: Pustaka Setia.
DAN PENGARUH PERBEDAANNYA PADA ISTINBATH HUKUM. Jurnal Tawadhu, 7(2), 139-151.
Drajat, A. (2017). Ulumul Qur’an Pengantar Ilmu-ilmu Al-Qur’an (I. Fahmi (ed.); 1st ed.). KENCANA.
DS, M. R. (2015). Kriteria Dan Ketentuan Qira’at Al-Qur’an. Al-Qisthu: Jurnal Kajian Ilmu-ilmu Hukum Islam. 13 (2).
Hidayat, H. Yuwono, R, S, P. Febrianti, M, U, I. Pratiwi, A, F. (2024). QIRA’AT AL-QURAN. MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2, page 173-186.
Intan, Alfiansyah., Muhammad, Masri., Dedi, Haliza., Nur. (2023). URGENSI MEMPELAJARI QIRA’AT DAN PENGARUH PERBEDAANNYA PADA
ISTINBATH HUKUM. Universitas Islam Negeri Sumatera Utara. Jurnal Tawadhu, Vol.7, no.2.
Jamal, K., & Putra, A. (2020). Pengantar Ilmu Qira’at. Yogyakarta: Kalimedia Malihah, N. (2021). Peran Imam Asy-Syathibi dalam Qira’at Al-Qur’an. At-
Jurnal MUDARRISUNA: Media Kajian Pendidikan Agama Islam, 4 (1).
KAIDAH SISTEM QIRAAT YANG BENAR. MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 2, page 211-217
Misnawati, M. (2014). Qira’at Al-Quran dan Pengaruhnya Terhadap Istimbath Hukum.
Mu’arif, S. Hidayati, A. Halimah (2022). MAKNA QIRAAT AL-QUR'AN DAN
Nasir. 2024. QIRA’AT DALAM AL QUR’AN. Journal of Islamic Studies Review 4 (1): 53 - 62.
PENDORONG STUDI AL-QUR’AN. At-Tajdid: Jurnal Pendidikan dan Pemikiran Islam, 8(1), 300-311.
Prasastia Amnesti, M. E., & Yusam Thobroni, A. (2021). Pengaruh Perbedaan Qira’at Shahih dalam Penafsiran Al-Qur’an dan Implikasinya Terhadap Hukum. Jurnal Pendidikan Indonesia, 2(09), 1572–1581
Ratnah, U. (2019). QIRA’AT AL-QUR’AN (Makna dan Latar Belakang Timbulnya Perbedaan Qira’at). Jurnal al-Asas, Vol. III, No. 2, Oktober.
Sholehah, N. R., & Arif, M. (2024). PERKEMBANGAN DAN FAKTOR-FAKTOR
Sholihah, Izzatus. (2021). “Mengenal Ilmu Qira’at Dalam Al-Qur’an Dan Sejarah Perkembangannya”, Jurnal Samawat. 5 (1).
Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir, 3(01), 33-51.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Tabsyir: Jurnal Dakwah dan Sosial Humaniora
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.