Sintesis Pemikiran Al-Ghazali dan Syed Muhammad Naquib Al-Attas sebagai Landasan Manajemen Pendidikan Islam yang Bernilai dan Implementatif

Authors

  • Edo Ferdian Sekolah Tinggi Ilmu Tarbiyah Muhammadiyah Kediri
  • M. Nor Fahmi Fahad Sekolah Tinggi Ilmu Tarbiyah Muhammadiyah Kediri
  • Laili Dewi Amalia Sekolah Tinggi Ilmu Tarbiyah Muhammadiyah Kediri
  • Azima Wahidatu Wildana Sekolah Tinggi Ilmu Tarbiyah Muhammadiyah Kediri
  • Yuliana Nurul Islami Sekolah Tinggi Ilmu Tarbiyah Muhammadiyah Kediri

DOI:

https://doi.org/10.59059/tabsyir.v7i2.2992

Keywords:

Adab, Al-Attas, Al-Ghazali, Educational Management, Islamic Education

Abstract

Islamic education management in the contemporary era is no longer adequate if understood solely as an administrative activity, but must be built on a solid philosophical, ethical, and spiritual foundation. This article aims to analyze the concept of Islamic education management from the perspective of Al-Ghazali and Syed Muhammad Naquib al-Attas and examine the relevance of its implementation for contemporary Islamic education management. This study uses a qualitative approach with a library research type. Data were obtained from the primary works of both figures and various relevant secondary sources, then analyzed through a comparative-conceptual approach with qualitative content analysis techniques and hermeneutic reading. The results show that Al-Ghazali emphasizes the ethical-spiritual dimension of education through the integration of knowledge, charity, morals, and purification of the soul, while al-Attas emphasizes the epistemological-philosophical dimension through the concepts of ta'dib, adab, and the Islamic worldview. Both have a common ground in the view that Islamic education must be directed at the formation of knowledgeable, civilized, and moral human beings, and should not be reduced to a technical process with neutral value. In terms of implementation, this study synthesizes the thoughts of both figures relevant to strengthening education, leadership, curriculum and learning management, institutional culture formation, and holistic educational evaluation. Therefore, Islamic educational management is ideally built on a foundation of ethical-spiritual and epistemological-philosophical integration to ensure effective, valuable, and transcendental-oriented educational governance.

References

Adlini, M. N., Dinda, A. H., Yulinda, S., Chotimah, O., & Merliyana, S. J. (2022). Metode penelitian kualitatif studi pustaka. Jurnal Edumaspul, 6(1), 974–980. https://doi.org/10.33487/edumaspul.v6i1.3394

Ahmed, S. K. (2024). The pillars of trustworthiness in qualitative research. Journal of Medicine, Surgery, and Public Health, 2(1), 100051. https://doi.org/10.1016/j.glmedi.2024.100051

Al-Attas, S. M. N. (1991). The concept of education in Islam: A framework for an Islamic philosophy of education. Muslim Youth Movement of Malaysia.

Al-Ghazali. (1962). The book of knowledge: Being a translation with notes of the Kitāb al-‘ilm of Al-Ghazzāli’s Ihyā’ ‘ulūm al-dīn (N. A. Faris, Trans.). Philpapers.

Al-Ghazali. (2005). Letter to a disciple: Ayyuha’l-walad (T. Mayer, Trans.). The Islamic Texts Society.

Carcary, M., & College, M. I. (2020). The Research Audit Trail : Methodological Guidance for Application in Practice. Electronic Journal of Business Research Methods, 18(2), 166–177. https://doi.org/10.34190/JBRM.18.2.008

Chang, Q. (2022). The contribution of a hermeneutic approach to investigate psychological variables in second language acquisition. Frontiers in Psychology, 1(13), 1–7. https://doi.org/10.3389/fpsyg.2022.1055249

Dalglish, S. L., Khalid, H., McMahon, S. A., Doclot, A., Rodriguez, D. C., Bennett, S., & Georgiades, K. (2020). Document analysis in health policy research: The READ approach. Health Policy and Planning, 35(10), 1424–1431. https://doi.org/10.1093/heapol/czaa064

Dinata, Y., & Andriani, T. (2025). Critique of Total Quality Management in Islamic Education : Proposing Prophetic Leadership as a Model for Quality Enhancement. Journal of Islamic Education and Ethics, 3(2), 212–230. https://doi.org/10.18196/jiee.v3i2.101

Husna, A., Mahfuds, Y., Uthman, Y. O. O.-O., & Aprilianto, A. (2023). Building a Muslim worldview through Islamic education in the middle of globalization. Nazhruna: Jurnal Pendidikan Islam, 6(1), 46–59. https://doi.org/10.31538/nzh.v6i1.2622

Ibrahim, M., Islam, S., Zohriah, O., & Azid, M. (2024). Addressing contemporary ethical and moral issues through Islamic education. Journal on Islamic Studies, 1(1), 36–51. https://doi.org/10.35335/kbbzar83

Lim, W. M. (2024). What is qualitative research? An overview and guidelines. Australasian Marketing Journal, 33(2), 199–229. https://doi.org/10.1177/14413582241264619

Lyhne, C. N., Thisted, J., & Bjerrum, M. (2025). Qualitative content analysis – framing the analytical process of inductive content analysis to develop a sound study design. Quality & Quantity, 59(6), 5329–5349. https://doi.org/10.1007/s11135-025-02220-9

Morgan, H. (2022). Conducting a Qualitative Document Analysis. The Qualitative Report, 27(1), 64–77. https://doi.org/10.46743/2160-3715/2022.5044

Nadiah, G., Soleh, A. K., & Hakim, A. (2025). Reconceptualizing Ta ’ dib : A Philosophical Framework for Children ’ s Moral Education in Muslim Families. Al-Ishlah: Jurnal Pendidikan Islam, 23(2), 82–93. https://doi.org/10.35905/alishlah.v23i2.14708

Nicmanis, M. (2024). Reflexive Content Analysis : An Approach to Qualitative Data Analysis , Reduction , and Description. International Journal of Qualitative Methods, 23(1), 1–12. https://doi.org/10.1177/16094069241236603

Nurhadi, N., Masyitoh, M., Suradika, A., & Bahri, S. (2025). Planning in Islamic Education Management: A Study of Irfani’s Epistemological Perspective. Edunity Kajian Ilmu Sosial Dan Pendidikan, 4(2), 81–91. https://doi.org/10.57096/edunity.v4i2.369

Sari, M., & Asmendri. (2020). Penelitian kepustakaan (library research) dalam penelitian pendidikan IPA. Natural Science: Jurnal Penelitian Bidang IPA Dan Pendidikan IPANatural Science: Jurnal Penelitian Bidang IPA Dan Pendidikan IPA, 6(1), 41–53. https://doi.org/10.15548/nsc.v6i1.1555

Suban, A. (2020). Konsep pendidikan Islam perspektif Al-Ghazali. Idaarah: Jurnal Manajemen Pendidikan, 4(1), 87–99. https://doi.org/10.24252/idaarah.v4i1.13760

Yunita, I., Saidah, A., & Fahmi, M. (2025). The imperative of integrating knowledge and adab in reconstructing Islamic education in the digital era: A study of Al-Attas’s thought. J-PAI: Jurnal Pendidikan Agama Islam, 11(2), 123–136. https://doi.org/10.18860/jpai.v11i2.32660

Downloads

Published

2026-04-30

How to Cite

Edo Ferdian, M. Nor Fahmi Fahad, Laili Dewi Amalia, Azima Wahidatu Wildana, & Yuliana Nurul Islami. (2026). Sintesis Pemikiran Al-Ghazali dan Syed Muhammad Naquib Al-Attas sebagai Landasan Manajemen Pendidikan Islam yang Bernilai dan Implementatif. Tabsyir: Jurnal Dakwah Dan Sosial Humaniora, 7(2), 01–17. https://doi.org/10.59059/tabsyir.v7i2.2992