Pengaruh Modernisasi Terhadap Hukum Waris Adat Batak Karo

Authors

  • Arman Arroisi Hatta Universitas Pembangunan Nasional “Veteran” Jawa Timur
  • Josua Arya Subagiyo Universitas Pembangunan Nasional “Veteran” Jawa Timur

DOI:

https://doi.org/10.59059/mandub.v2i1.920

Keywords:

Law, Inheritance, Tradition, Patrilineal, Indonesia

Abstract

Karo Batak customary inheritance law is based on a patrilineal system which determines that the main heir is the eldest son. However, it should be noted that women also have the right to inheritance in some cases, especially if there are no sons in the family. In general, inherited assets are divided equally between the children and surviving spouse of the deceased, but certain properties such as land or inherited property in particular are more likely to be passed patrilineally to the eldest male child to maintain the continuity of the bloodline. This system also recognizes the important role of ancestors in determining inheritance distribution and has strong customary mechanisms to resolve conflicts that may arise regarding inheritance distribution. Even though it is still recognized and implemented, Karo Batak customary inheritance law has faced several challenges and adaptations with the advent of the modern era. Changing living patterns, urbanization, greater education, and the influence of national laws often influence the way heritage is managed and shared. In many cases, inheritance arrangements may combine elements of customary law with national law to adapt to social changes and the practical needs of modern families. This could have the impact of a more equal distribution between children, without necessarily taking into account gender or birth order, as well as paying more attention to the economic and social needs of family members. Despite this, customary inheritance law practices are still respected and maintained in many Karo Batak communities, often as part of their cultural identity and traditions.

References

Buku

Hilman Hadikusuma, (2003), Asas Hukum Adat, selanjutnya disebut Hilman Hadikusuma III, Bandung: Citra Aditya Bakti

Bangun, Tridah. 2006. Sifat dan Tabiat Orang Karo. Jakarta : Yayasan Lau Simalem Djamali,

Melalatoa, M. J. (1995). Ensiklopedi suku bangsa di Indonesia Jilid LZ. Direktorat Jenderal Kebudayaan.

Perundang-Undangan

Undang-Undang Nomor 48 Tahun 2009 Tentang Kekuasaan Kehakiman

Jurnal

Sitepu, R. A. (2018). EKSISTENSI AHLI WARIS DALAM HUKUM ADAT BATAK KARO DI SURABAYA. NOVUM: JURNAL HUKUM, 5(3), 120-128.

Ali, I., & Wekke, I. S. (2021). DINAMIKA DAN KEBERAGAMAN ADAT, TRADISI, KEPERCAYAAN DAN AGAMA SUKU PELAUT DI PAPUA BARAT INDONESIA. Penerbit Adab.

Muhdina, D. (2015). Kerukunan Umat Beragama Berbasis Kearifan Lokal Di Kota Makassar. Jurnal Diskursus Islam, 3(1).

Nasution, M. Fadli. (2022). Pengaruh Modernisasi Terhadap Waris Batak Karo. Jurnal Hukum dan Peradilan, 11(2)

Downloads

Published

2023-12-27

How to Cite

Arman Arroisi Hatta, & Josua Arya Subagiyo. (2023). Pengaruh Modernisasi Terhadap Hukum Waris Adat Batak Karo . Mandub : Jurnal Politik, Sosial, Hukum Dan Humaniora, 2(1), 314–320. https://doi.org/10.59059/mandub.v2i1.920

Similar Articles

1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.