Keadilan Kewarisan Beda Agama: Integrasi Maqāṣid Al-Sharī‘Ah dan Hukum Positif Indonesia
DOI:
https://doi.org/10.59059/mandub.v4i2.3241Keywords:
Cross-Religious Inheritance, Indonesian Positive Law, Maqāṣid al-Sharīʿah, Substantive Justice, Wasiat WajibahAbstract
Cross-religious inheritance remains a contested legal issue in Indonesia because it involves the tension between classical Islamic inheritance doctrine, which generally prohibits inheritance between individuals of different religions, and the demand for substantive justice in a pluralistic society. The development of judicial practice through the application of wasiat wajibah (mandatory bequest) reflects an effort to harmonize Islamic law with Indonesian positive law while maintaining the fundamental principles of Sharīʿah. This study aims to examine cross-religious inheritance from the perspective of Islamic law and analyze the formulation of Indonesian positive law in achieving justice through the wasiat wajibah mechanism based on the maqāṣid al-sharīʿah approach. This study employs normative legal research using statutory, conceptual, case, and comparative approaches. Legal materials consist of primary sources, including legislation, the Compilation of Islamic Law, and Supreme Court decisions, as well as secondary sources from books, scholarly journals, and relevant literature. The materials were analyzed qualitatively using descriptive-analytical methods. The findings indicate that although the prohibition of cross-religious inheritance retains normative legitimacy in Islamic jurisprudence, wasiat wajibah represents a form of legal ijtihād that balances Islamic legal principles with substantive justice. From the perspective of maqāṣid al-sharīʿah, this mechanism can protect religion, property, and family relationships. Therefore, stronger legal regulation is needed to ensure consistent legal certainty and equitable protection in Indonesia's pluralistic society.
References
A. Hasan. (2018). “Larangan Waris Beda Agama dalam Perspektif Hadis dan Fiqih Mazhab,.” Jurnal Hukum Keluarga Islam, 3(2), 110–125. https://doi.org/https://doi.org/10.19105/jhki.v3i2.1802
Al-Nawawi. (1995). Al Majmu’. Pustaka Azzam, 1–951.
Al-Qaradawi, Y. (2010). Faqah al-Jāliyah al-Muslimah: Fī Ḍaw’ Maqāṣid al-Sharī‘ah. Cairo: Dār al-Shurūq.
Al Darimy, A. M. A. I. A. I. A. F. (1984). Kitab Al Musnad Al Jami’ (p. 959). p. 959.
Departemen Agama RI. (2019). Al-Qur’an dan Terjemahannya. Jakarta: Direktorat Jenderal Bimbingan Masyarakat Islam.
F. Rohman. (2021). “Keharusan Keadilan Substantif: Analisis Putusan Mahkamah Agung tentang Wasiat Wajibah Beda Agama,.” Jurnal Ahkam, 21(2), 201–220. https://doi.org/https://doi.org/10.15408/ajis.v21i2.21503
Ibn Qadamah. (n.d.). Al-Mughni. mesir: Maṭbaʻat al-Manār. Retrieved from https://sites.dlib.nyu.edu/viewer/books/aub_aco003836/1
Indonesia. (2019). Kompilasi Hukum Islam. ペインクリニック学会治療指針2, 1–9.
J.Jamilah. (2022). “Sistem Pewarisan Beda Agama dalam Perspektif Maqasid Syariah,.” Jurnal Hukum Keluarga Islam, 7(2), 145–160. https://doi.org/https://doi.org/10.19105/jhki.v7i2.6120
L. Maulana. (2020). “Penerapan Wasiat Wajibah Bagi Ahli Waris Beda Agama dalam Yurisprudensi Peradilan Agama,.” Jurnal Al-Manahij: Jurnal Penelitian Hukum Islam, 14(1), 45–60. https://doi.org/https://doi.org/10.24090/mnh.v14i1.3521
Lukito, R. (2012). Legal Pluralism in Indonesia: Bridging the Unbridgeable. Routledge.
M. Atho Mudzhar. (2020). “Tinjauan Hukum Islam terhadap Wasiat Wajibah untuk Ahli Waris Beda Agama,.” Jurnal Hukum Peratun, 4(1), 15–28. https://doi.org/https://doi.org/10.25216/peratun.v4i1.1204
M. Quraish Shihab. (2007). Membumikan Al-Qur’an: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Bandungb: Mizan Pustaka.
Nabiela Naily, S.SI., M.H.I., M. A., Nurul Asiya Nadhifah, M. H. I., Dr. Holilur Rohman, M. H. I., & Mahir Amin, M. F. I. (2016). hukum perkawinan islam di indonesia. In Educacao e Sociedade (Vol. 1). Retrieved from http://www.biblioteca.pucminas.br/teses/Educacao_PereiraAS_1.pdf%0Ahttp://www.anpocs.org.br/portal/publicacoes/rbcs_00_11/rbcs11_01.htm%0Ahttp://repositorio.ipea.gov.br/bitstream/11058/7845/1/td_2306.pdf%0Ahttps://direitoufma2010.files.wordpress.com/2010/
Putusan, D., Agung, M., Indonesia, R., Keadilan, D., Ketuhanan, B., Maha, Y., … Nasution, H. (2018). hk am ep u ep b ah k am gu ng ka ah ep ub ng gu h ik In d es In do ne ub lik In do ne si ng hk am ep u ep b ng ah k ah ep h ik In d es In do ng ub lik In do.
RI. (1945). Undang-undang Dasar Negara Republik Indonesia Tahun 1945 Dalam Satu Naskah. 1–28. Retrieved from https://peraturan.bpk.go.id/Home/Details/101646/uud-no--
S. Azzahra. (2022). “Reinterpretasi Maslahah dalam Kewarisan Lintas Agama di Indonesia,.” Jurnal Al-Ahwal: Jurnal Hukum Keluarga Islam, 15(01), 75–92. https://doi.org/https://doi.org/10.14421/ahwal.2022.15105
Santi Suryani dan muhamad Hamdun. (2024). AD-DUSTUR Jurnal Hukum dan Konstitusi AD-DUSTUR Jurnal Hukum dan Konstitusi. AD-Dustur: Jurnal Hukum Dan Konstitusi, 1(1), 1–17.
Sarah, S. (1967). Kewarisan Beda Agama. Gastronomía Ecuatoriana y Turismo Local., 1(69), 5–24.
Shahrur, M. (1990). Al-Kitāb wa al-Qur’ān: Qirā’ah Mu‘āṣirah. Damascus: Al-Ahālī li al-Nashr.
Wahbah al-Zuhaylī. (2010). l-Fiqh al-Islāmī wa Adillatuh. Damaskus: Dār al-Fikr,.
Zuhaili, W. (1985). Wahbah Az-Zuhaili, Al-Fiqh al-Islami wa Adillatuhu, Juz 7. daarul fikr.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.





