Konsep Dasar Adh-Dhaman (Penjaminan)

Authors

  • Rizki Eliana ersitas Islam Negeri Sultan Syarif Kasim Riau
  • Musyrifah Salmi Universitas Islam Negeri Sultan Syarif Kasim Riau
  • Fatmah Taufik Hidayat Universitas Islam Negeri Sultan Syarif Kasim Riau

DOI:

https://doi.org/10.59059/al-tarbiyah.v3i1.1945

Keywords:

Adh-dhaman, Tanggungjawab, Kerugian, Islam

Abstract

Adh-dhaman is an essential concept in Islamic law, particularly related to liability and obligations for damages or harm caused by an individual to the property or rights of others. The term originates from the Arabic word dhimmah, which means responsibility or obligation, and has broad applications in the context of muamalah (social and business interactions). The legal basis for Adh-dhaman in Islamic law is found in both the Qur'an and the sayings of Prophet Muhammad (peace be upon him). In the Qur'an, Allah says, "And do not consume one another’s wealth unjustly" (Surah Al-Baqarah: 188). This reflects the principle that no one should unlawfully take the rights of others, and if they do, they are obligated to make restitution. In the hadith, the Prophet (peace be upon him) said, "There should be neither harming nor reciprocating harm" (Narrated by Ibn Majah). This hadith emphasizes that in Islam, any act that causes harm to others, whether directly or indirectly, must be accounted for. Adh-dhaman involves two primary elements: sabab (cause) and dhaman (compensation). In every case, Islamic law considers the intention and the degree of negligence to determine whether a person is obligated to compensate and the extent of that compensation.

References

Abdurrahman Jaziri. Fiqh ‘ala Mazhib al-Arba’ah. t.p.: t.p.

Abu Syuja’. (2012). Ringkasan Fiqh Madzhab Syafi’i. Jakarta: PT. Mizan Publika.

Antonio, M. S. (2001). Sistem dan Prosedur Operasional Bank Syari'ah. Yogyakarta: UII Press.

Dewan Syari'ah Nasional. (2001). Himpunan Fatwa DSN-MUI, BI dan DSN. Jakarta.

Hasan, M. A. (2003). Berbagai Macam Transaksi dalam Islam. Jakarta: Raja Grafindo Persada.

Karim, A. A. (2001). Ekonomi Islam: Suatu Kajian Kontemporer. Jakarta: Gema Insani.

Mardani. (2013). Hukum Perikatan di Indonesia. Jakarta: Sinar Grafika.

Mudjieb, M. A., et al. (1994). Kamus Istilah Fiqih. Jakarta: Pustaka Firdaus.

Mustofa, I. (2019). Fiqih Muamalah Kontemporer. Depok: Rajawali Press.

Nawawi, I. (2012). Fikih Muamalah Klasik dan Kontemporer. Bogor: Ghalia Indonesia.

Said, M., & Syafi’ah. (2021). Hukum-Hukum Fiqih Muamalah. Depok: Rajawali Press.

Suhendi, H. (2002). Fiqh Muamalah. Jakarta: PT. Raja Grafindo Persada.

Sahroni, O. (2017). Ushul Fikih Muamalah. Rajawali Press.

Ningsih, P. K. (2021). Fiqih Muamalah. Depok: PT. Raja Grafindo Persada.

Sabiq, S. Fiqh Sunah.

Hani, U. (2021). Buku Ajar Fiqih Muamalah. Banjarmasin: Universitas Islam Kalimantan.

Zuhaili, W. (1989). Fiqh Islam wa Adillatuhu (Jilid V). Beirut: Dar al-Fikr.

Downloads

Published

2024-12-20

How to Cite

Rizki Eliana, Musyrifah Salmi, & Fatmah Taufik Hidayat. (2024). Konsep Dasar Adh-Dhaman (Penjaminan). Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam, 3(1), 153–163. https://doi.org/10.59059/al-tarbiyah.v3i1.1945

Similar Articles

<< < 4 5 6 7 8 9 10 11 12 > >> 

You may also start an advanced similarity search for this article.